What a great film based on a great story with an Advent challenge to focus on what really matters because one day there will be an accounting. Now where did we put the DVD?
Roman writing tablets and reading Luke-Acts
14 hours ago
Reflections on faith, family, film and football.
He tasks me. He tasks me, and I shall have him. I'll chase him round the Moons of Nibia and round Antares Maelstrom and round Perdition's Flames before I give him up!... Prepare to alter course.
"You see, the Bible makes it clear that Adam's sin affected the whole universe,"
"This means that any aliens would also be affected by Adam's sin, but because they are not Adam's descendants, they can't have salvation."
"Jesus did not become the 'God Klingon' or the 'God Martian'!" he wrote. "Only descendents of Adam can be saved. God's Son remains the 'Godman' as our Savior. In fact, the Bible makes it clear that we see the Father through the Son (and we see the Son through His Word). To suggest that aliens could respond to the Gospel is just totally wrong."It strikes me that Ham has a very limited soteriology. He argues that Adam's sin affects the whole universe but Christ's salvation only affects humanity. In other words Ham is suggesting that Adam's work is much greater than Christ's. Well I'm with St Paul on this one when he declares:
'In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace that he lavished on us. With all wisdom and insight he has made known to us the mystery of his will, according to his good pleasure that he set forth in Christ, as a plan for the fullness of time, to gather up all things in him, things in heaven and things on earth'. Ephesians 1:7-10As Tom Wright comments:
'God's plan is for the whole cosmos, the entire universe; his choosing and calling of us, and his shaping and directing of us in the Messiah, are somehow connected with that larger intention... the point is that we aren't chosen for our own sake, but for the sake of what God wants to accomplish through us.' Paul for Everyone - The Prison Letters p.9This is what I understand to be a universal Gospel; Good News for the whole creation. So if I happen to come across these characters on the underground it will be my duty and my joy to share with them the love of God made known in his son the Lord Jesus Christ.
‘Good-morning; good-morning!’ the General said
When we met him last week on our way to the line.
Now the soldiers he smiled at are most of ’em dead,
And we’re cursing his staff for incompetent swine.
‘He’s a cheery old card,’ grunted Harry to Jack
As they slogged up to Arras with rifle and pack.
But he did for them both by his plan of attack.
The General: Siegfried SassoonAnd then a sonnet for this day called Silence by Michael Guite:
To rise above the billowing waves of culture, the latter-day Voltaire need only to offend a small-but-vocal subset of Christians. But unlike Jonathan Edwards's angry God, the Christian culture rages ineffectually, merely providing sound bites for the familiar stories in the mainstream media.
By overreacting when some hack misrepresents the biblical story, however, we send the message that the misrepresentation is more surprising and controversial than the genuine article.Though I think Hays’ gets the diagnosis right, that Christians too readily take offence and then take to the blog, Facebook page or tweet, I believe his prescription for the problem misses the mark. Hays’ argues that Christians should simply ignore the controversial:
A thought experiment: Imagine if every Christian leader who was invited to comment on the next Dan Brown book simply said, "Why are you calling about this? You know his books are fictional, they're boring to anyone informed, and they're kind of poorly written." No facts, no offense taken—no story.
While many Christians crave the catharsis of rebuttal, a passage from Proverbs balances this sentiment against the wisdom of stoical restraint: "Do not answer a fool according to his folly, or you yourself will be just like him. Answer a fool according to his folly, or he will be wise in his own eyes" (26:4-5).While this might be a good response for some attention seekers, I want to argue for a more creative response. Not to protest and condemn, nor to ignore, but to positively engage with the controversy. Take Philip Pullman whose novel The Good Man Jesus and the Scoundrel Christ Hays specifically cites. When the book was published Christians reacted creatively by reviewing the book and noting it’s strengths and weaknesses. The Archbishop of Canterbury’s review of the book is a good example of this more positive approach and is more powerful for its measured tone. ++Rowan has been happy to discuss Pullman’s Dark Materials work with the author, taking the opportunity to respectfully challenge the caricature of Christianity presented by Pullman. In fact, it was in response to ++Rowan’s observation that the church in Pullman’s trilogy had no Jesus and cross that Pullman wrote The Good Man Jesus and the Scoundrel Christ.
The Social Network recounts the origins of Facebook and the legal wrangles over who invented and contributed to developing the social media phenomenon. The genius of Aaron Sorkin’s script and David Fincher’s direction is that such an obnoxious group of individuals could make compelling viewing. The story of Facebook is recounted in a non-linear montage of scenes mainly focusing on legal depositions between the protagonists. This could have been both confusing and boring, however, no one makes people talking at breakneck speed in small rooms more interesting than Sorkin. We are taken into the world of Facebook from three different perspectives and the ambiguities about who is telling the truth and what really went on are never resolved and the viewer is left to draw their own conclusions.