Showing posts with label social justice. Show all posts
Showing posts with label social justice. Show all posts

Friday, 12 December 2014

Branded

It's been a long time since I watched BBC Question Time as I simply can't afford to keep replacing the television. Last night's line up looked set to make my blood boil, with Russell Brand pitched alongside the ubiquitous Nigel Farage, so I avoided it. Then this morning I read this by Russell Brand on Facebook. Though I don't agree with Brand's 'don't vote' agenda this is well worth a read.
Answer time
I’ve just got home from recording bbc tv’s political debate show Question Time and if you saw it and found it anti-climactic, I know how you feel.
Nigel Farage in the flesh, gin blossomed flesh that it is, inspires sympathy more than fear, an end of the pier, end of the road, end of days politician, who like many people who drink too much has a certain sloppy sadness. Camilla Cavendish who I was sat next to, seemed kindly and the two politicians from opposing parties, that flanked Dimbleby melted into an indistinguishable potage of cautious wonk words before I could properly learn which was blue and which was red. For my part I sat politely on my hands, keen to avoid hollering obscenities after a week of hypocrisy accusations and half-arsed, front page controversy.
Only the audience inspire passion or connection. Humanity. The usual preposterous jumble that you see in any of our towns, even if groomed and prepped by Auntie, they comparatively throb with authenticity opposite us, across the shark-eyed bank of cumbersome cameras.
The panelists have been together in “the green room” chatting, like before any TV show, and that’s what QT is, a TV show, a timid and tepid debate where the topics and dynamism of the discussion are as wooden and flat as the table we gamely sit around.
There is a practice question prior to the record, so the cameras can position and mics can be checked and the audience can practice harrumphing. In my dressing room at the modern Kentish theatre, before my sticky descent, I can hear them being prepped “ask questions, quarrel, applaud, keep those hands up”.
The practice question is a soft ball rhubarb toss about clumping kids or something and even though I’m determined to concentrate like a grown up, my mind drifts back to the Canterbury Food Bank I visited before arriving, partly to learn about it, as a researcher told me there might be question on them and first hand knowledge would make me look good, and partly because, y’know, I actually care.
In a warehouse in a retail park Christians and sixth formers assemble bags of what would rightly be considered “staples” in a kinder world. Tins of food and packets of biscuits and it’s good that we’re near to the “White Cliffs of Dover” because it feels like there’s a war on and the livid coloured packaging goes sepia in my mind as Dame Vera scores the melancholy scene.
The Christians are as Christians are, kind and optimistic. The donations come from ordinary local folk “We get more from the poorer people” says Martin, a quick deputy in a cuddly jumper. “More from Asda shoppers than Waitrose.” As I contemplate cancelling my Ocado (or whatever the fuck it’s called) order Chrissy, the lady who runs the scheme says that this year people who received packages previously have now donated themselves. Previous recipients often volunteer an all. Here older folk and the students diligently box off the nosh and I determine to give them and their heartening endeavor a shout out on the show and my writhing, nervous gut begins to settle.
Chrissy explains how the Caterbury Food Bank has brought people together, not just those it feeds but those who volunteer. “It seemed like a good way to worship Christ” she says. Martin, who I am starting to gently fall in love with, observes that supermarkets profit from the enterprise as Food Bank campaigns encourage their customers to spend more there. “Do you think there’s an obligation for the state to feed people?” I ask “or room for a bit more Jesus kicking the money lenders out of the temple type stuff?”
They smile.
Many who use their facility are people that work full time and still fall short, others have suffered under “benefit sanctions”. “They’re very quick to cut off people’s benefits these days” says Martin.
“People think that Canterbury is affluent, but all around us are pockets of the hidden hungry”. The hidden hungry. “I’m gonna use that” I tell him as I scarper. He makes a very British joke about charging me as I get in the car and I tell him I nicked some jammy dodgers, and we laugh so that’s alright.
I think about the hidden hungry as I settle into my QT chair and get “mic’d up”. Farage entered to a simultaneous cheer and jeer, they cancel each other out, like bose headphones and leave an eerie silence. David Dimbleby says something about it being panto season and someone in the audience says “oh no it isn’t” and I love him for it, even though I’m pretty sure he was one of the UKip cheerers.
And a pantomime it is, well not so entertaining, no flouncing dames or doleful Buttons or rousing songs, just semi-staged tittle-tattle and bickering. The only worthwhile sentiments, be they raging or insightful come from the audience, across the camera bank. The man who brings up politicians pay rises, the man who demands I stand for parliament (so that he could not vote for me judging from his antipathy), the mad, lovely blue hair woman who swears at everyone, mostly though the woman who says “Why are we talking about immigrants? It’s a side issue, this crisis was caused by financial negligence and the subsequent bail-out”. This piece of rhetoric more valuable than anything I could’ve said, including my pound-shop Enoch Powell gag. More potent than the one thing I regret not saying because time and format did not permit it. That the people have the wisdom, not politicians, that the old paradigm is broken and will not be repaired. That the future is collectivised power. Parliamentary politics is dead, they, it’s denizens, wandering from aye to neigh from Tory to UKip know it’s dead and we know it’s dead. Farage is worse than stagnant, he is a tribute act, he is a nostalgic spasm for a Britain that never was; an infinite cricket green with no one from the colonies to raise the game, grammar schools on every corner and shamed women breastfeeding under giant parasols. The Britain of the future will be born of alliances between ordinary, self-governing people, organised locally, communicating globally. Built on principles that are found in traditions like Christianity; community, altruism, kindness, love.
In the “practice question” Farage says it’s okay to hit children “it’s good for them to be afraid” he said. There is a lot of fear about in our country at the moment and he is certainly benefitting from it. But the Britain I love is unafraid and brave. We have a laugh together, we take care of one another, we love an underdog and we unite to confront bullies. We voluntarily feed the poor when the government won’t do it. These ideas and actions that I saw in the food bank and across the camera bank are where the real power lies and this new power is the answer, no question about it.

Saturday, 18 October 2014

On our doorstep #childpoverty

I received a bit of a jolt yesterday when my attention was drawn to a report by the Essex Chronicle stating that nearly 30% of children in some parts of Chelmsford are growing up in poverty. However, this was the statement that really hit home:
According to the data the highest levels of child poverty in the city can be found in the Marconi ward, with 29.12% of youngsters growing up poor, after housing costs after taken into consideration. This is closely followed by the St Andrews area, with 27.4%, Great Baddow West with 26.5% and Great Baddow East with 22.34%.  
Great Baddow West and East, that's our parish! I was aware of pockets of deprivation in the parish but not to that extent. The Church Urban Fund statistics for our parish state that overall child poverty is at 17%, however, this report highlights the seriousness of the situation.

Child poverty is defined in the following way:
The percentage of children living in families in receipt of out of work benefits or tax credits, where their reported income is less than 60% of the national median income (a commonly accepted measure of poverty).
Earlier this year at St. Mary's we set up a Foodbank distribution centre which is much used; we support the work of Chelmsford CHESS with the homeless and the church council has decided in principle to establish a credit union service point, though the limitations of our present buildings have so far prevented us implementing that decision. Our sister churches St. Paul's and Meadgate are involved in similar work.  However, we need to reflect prayerfully on what other ways we can help address this blight on the lives of many in our parish as we seek to be the Good News of Jesus Christ to our community.

Tuesday, 30 September 2014

Food Bank: here's how it works

In light of yesterday's announcement about a proposed freezing of working-age benefits and the incessant negative comments about Food Banks from some of those who will be implementing the freeze, here's how they work.

Our Food Bank Distribution Point is open on Tuesday afternoon's between 1-3pm in Bell Street Hall, Bell Street, Great Baddow. CM2 7JR.

For further information about Food Banks check out The Trussell Trust site and follow on Twitter.

Tuesday, 12 August 2014

An appeal

I was so deeply saddened to hear of the plight of Foreign Office minister Mark Simmonds, who has revealed his ongoing struggle with living on £90,000 plus expenses a year (his local paper estimated he claimed £173,000 expenses in 2013). Simmonds has rightly taken the principled stance that he is not prepared for his family to live outside Westminster. Why should he be expected to commute to work like anyone else? It breaks my heart to think of these government ministers desperately scraping together resources to maintain their political careers and the lifestyle commensurate with their position in public life. To combat the ongoing suffering of these impoverished souls I have decided to set up a relief fund and appeal for your support.

There are various ways in which you may join me in caring for this economically challenged group of public servants.

  • You may make a cash donation to 'Campaign for the relief of Government Ministers' by PayPal. But remember, if you stump up enough dosh you may end up in the House of Lords with the extra costs that entails.
  • Please consider adding this Twibbon to your twitter avatar.
  • Lobby your local MP to recall parliament to discuss this tragic situation. Though this might create the financial hardship of other government ministers having to find the money to pay for their flights back from the Maldives.
Remember, some of these ministers haven't been able to afford a third overseas family holiday this year. And the next time someone complains to you about their struggle to live on £62 in benefits a week, just remind them of the hardship endured by our government on their behalf.

Update: The Telegraph has revealed further details of Mr Simmonds harrowing plight.

- Posted using BlogPress from my iPad

Wednesday, 24 April 2013

IF… we slay the monsters

There are some great resources out at the moment in support of the Enough Food For Everyone IF campaign. One of the supporters of the campaign is Tearfund who state:
We believe in a God of abundance and justice who wants to see the hungry fed. And we believe God can use the church to speak to our nation.
That's why we are joining the IF Campaign to speak out against one of the biggest injustices of our time: Hunger.
In June the UK is hosting the G8 and David Cameron has a special opportunity to take action.
Together we can make 2013 the start of the end of world hunger.
Here are a couple of excellent videos explaining the campaign.

IF… we slay the monsters.



And IF… the G8 were kids.



You can join the IF campaign here.

Wednesday, 29 February 2012

Count your blessings #Lentlink 8

count your blessingsChristian Aid is inviting people to Count Your Blessings for Lent 2012.

Lent is a time to take each day to reflect, pray and be thankful for the goodness of God and the blessings that we have received.
Make Lent count this year in a fresh way by joining us on the Count Your Blessings journey and supporting some of the poorest communities in the world.

There are a variety of resources including a weekly reflection and you can also take part via Twitter and Facebook. Count Your Blessings has been endorsed by Tom Wright:
'As economic and political troubles increase around the world, many of us forget just how much we ourselves have to be thankful for. ‘Count your blessings’ is a great way of using the discipline of Lent to remind ourselves of just how fortunate we are – and of the very practical ways in which we can share our blessings with those in greatest need.
For more information about Christian Aid campaigns including Trace the Tax check out their website.

Sunday, 26 February 2012

Together #Lentlink 5

Together is the title of the Church Urban Fund email newsletter. This months edition has some great ideas for individuals and churches during Lent. Here are some examples with links:

Lent starts here
Lent is traditionally a period of spiritual reflection; time to give up luxuries and treats and to take on an activity that encourages spiritual growth and transformation. If you've downloaded or ordered our new Lent poverty course then we hope you're getting ready to start exploring some of the challenging issues of poverty in England. There's still time to download the free course or order it from us - we can also send Lent collecting boxes or Gift Aid envelopes, and there are lots of Lent fundraising ideas online.

Growing church through social action?
There is a hypothesis that when a church looks outward - actively loving and serving it's neighbours, especially the 'least of these' - then the church will be healthier and will grow. We tested this theory for our latest research, which was carried out by Christian Research Consultancy amongst Anglican parishes - around 900 clergy were surveyed, and in-depth interviews were held with eight church leaders who had successfully transformed their churches from failing, poorly-attended buildings to lively community hubs. You can read the research findings online or request copies of the reports.

If you want to know something of what CUF is doing to transform lives then watch this video.

Broken by drugs - transformed by God's love
Raised in Clubmoor, Liverpool, Craig was a teenage alcoholic who soon became addicted to drugs. When he met Jo - at a detox facility during one of his many attempts to kick a cocaine habit - life seemed to be getting better. But the strain of trying to make things work lead to rows and violent fights and when Jo realised she was pregnant, she feared that Social Services would take their baby away. Things looked bleak, but with the help of a Church Urban Fund-supported project at a local church, a different future was possible.



Why not check out the CUF Youtube page, follow on Twitter, or become a friend on Facebook?

Friday, 23 December 2011

He pitched his tent among us

In the contradiction of the gods of Mammon and the lords of Misrule
In the pavement legalities of occupation and assertion, injunction and counterclaim
At the interface of tourist and worshipper, occupier and passer-by
He pitched his tent among us.

In another place and time, where the Eagle standard spreads its wings
In the tyrant rule of Herod, toying with Magi and butchering children
At the Royal City – subject today to another occupation
He pitched his tent among us.

In a culture where “reality” is pathos and everything has a price
In the lives of poor and privileged, Pharisee and refugee
At the cusp of history, at this time and at all times
He pitched his tent among us.

Come, transforming Christ, manger born and Spirit led
Take hold of what is tawdry and bring your kingdom’s joy
Take lives which ache for vision and instil eternal hope
And pitch your tent among us.

Wonderful poem reflecting on John 1:14 from Pete Broadbent the Bishop of Willesden.